Tuesday, April 22, 2014

Deuteronomy 10:12-22

Deuteronomy 10:12-22

Deuteronomy 10:12-22
[12] Now, Israel, what does Yahweh your God require of you, but to fear Yahweh your God, to walk in all his ways, and to love him, and to serve Yahweh your God with all your heart and with all your soul, [13] to keep the commandments of Yahweh, and his statutes, which I command you this day for your good? [14] Behold, to Yahweh your God belongs heaven and the heaven of heavens, the earth, with all that is therein. [15] Only Yahweh had a delight in your fathers to love them, and he chose their seed after them, even you above all peoples, as at this day. [16] Circumcise therefore the foreskin of your heart, and be no more stiff-necked. [17] For Yahweh your God, he is God of gods, and Lord of lords, the great God, the mighty, and the awesome, who doesn’t respect persons, nor takes reward. [18] He does execute justice for the fatherless and widow, and loves the foreigner, in giving him food and clothing. [19] Therefore love the foreigner; for you were foreigners in the land of Egypt. [20] You shall fear Yahweh your God; you shall serve him; and you shall cling to him, and you shall swear by his name. [21] He is your praise, and he is your God, who has done for you these great and awesome things, which your eyes have seen. [22] Your fathers went down into Egypt with seventy persons; and now Yahweh your God has made you as the stars of the sky for multitude.


10:12 – What does the Lord your God require of you

Is it not a light thing that the Lord requires of us? Yes and no. We must take up our cross daily. In that it is a cross, it is not a light thing. And yet, in that it is a yoke, it is easy and light. What God requires of us gives rest to our souls.
When compared with the world, is it heavy or light? If we look only at the empty promises of the world, then the world wins every time. But, as we consider not only how empty the promises of the world are, but also the temporal and ultimate end of its path, we must admit that the world lays a heavy yoke upon those who serve it.
Is God asking us to trade our soul for a bowl of soup? Is he requiring us to give up our eternal soul for fleeting, passing pleasures? No. The end result of his requirements is the gaining of our eternal soul. Along the way it is peace and rest to our soul. It is health to our being and our existence.

Micah 6:6-8 [6] How shall I come before Yahweh, and bow myself before the exalted God? Shall I come before him with burnt offerings, with calves a year old? [7] Will Yahweh be pleased with thousands of rams? With tens of thousands of rivers of oil? Shall I give my firstborn for my disobedience? The fruit of my body for the sin of my soul? [8] He has shown you, O man, what is good. What does Yahweh require of you, but to act justly, to love mercy, and to walk humbly with your God?

Jeremiah 7:22-23 [22] For I didn’t speak to your fathers, nor command them in the day that I brought them out of the land of Egypt, concerning burnt offerings or sacrifices: [23] but this thing I commanded them, saying, ‘Listen to my voice, and I will be your God, and you shall be my people; and walk in all the way that I command you, that it may be well with you.’


10:12,20 – Fear the Lord your God

Jeremiah 32:39-40 [39] and I will give them one heart and one way, that they may fear me forever, for their good, and of their children after them: [40] and I will make an everlasting covenant with them, that I will not turn away from following them, to do them good; and I will put my fear in their hearts, that they may not depart from me.

Psalm 128:1; 1 Peter 1:13-17


10:12 – Walk in all his ways

Psalm 81:10-13 [10] I am Yahweh, your God, who brought you up out of the land of Egypt. Open your mouth wide, and I will fill it. [11] But my people didn’t listen to my voice. Israel desired none of me. [12] So I let them go after the stubbornness of their hearts, that they might walk in their own counsels. [13] Oh that my people would listen to me, that Israel would walk in my ways!

Titus 2:11-14


10:12 – Love him

Psalm 145:20; Romans 8:28; 1 John 5:2


10:12,20 – Serve the Lord your God with all your heart and all your soul

Hebrews 12:28-29


10:13 – Keep his commandments and his statutes


10:14-15 – All things and people belong to God, but he chose your fathers and you after them.

Verse 16 has a “therefore.” These verses (14-15) are the first reason given, or first motivation given, to circumcise the hearts and to cease stiffening the necks. God's love for the fathers and his choice of their descendants after them should cause them to humble themselves, no longer being stubborn and rebellious.
It is the same for God's people today. As we consider God's love for us, it should motivate us to humble ourselves before God, to cease our stubborn and rebellious ways in holding onto sin against the will of the one who loves us so.


10:16 – Circumcise your heart

Leviticus 26:40-42 [40] “‘If they confess their iniquity, and the iniquity of their fathers, in their trespass which they trespassed against me, and also that, because they walked contrary to me, [41] I also walked contrary to them, and brought them into the land of their enemies; if then their uncircumcised heart is humbled, and they then accept the punishment of their iniquity; [42] then I will remember my covenant with Jacob; and also my covenant with Isaac, and also my covenant with Abraham; and I will remember the land.

Deuteronomy 30:1-10 [1] It shall happen, when all these things have come on you, the blessing and the curse, which I have set before you, and you shall call them to mind among all the nations, where Yahweh your God has driven you, [2] and return to Yahweh your God, and obey his voice according to all that I command you this day, you and your children, with all your heart, and with all your soul; [3] that then Yahweh your God will release you from captivity, have compassion on you, and will return and gather you from all the peoples where Yahweh your God has scattered you. [4] If your outcasts are in the uttermost parts of the heavens, from there Yahweh your God will gather you, and from there he will bring you back. [5] Yahweh your God will bring you into the land which your fathers possessed, and you will possess it. He will do you good, and increase your numbers more than your fathers. [6] Yahweh your God will circumcise your heart, and the heart of your seed, to love Yahweh your God with all your heart, and with all your soul, that you may live. [7] Yahweh your God will put all these curses on your enemies, and on those who hate you, who persecuted you. [8] You shall return and obey the voice of Yahweh, and do all his commandments which I command you this day. [9] Yahweh your God will make you plenteous in all the work of your hand, in the fruit of your body, in the fruit of your livestock, and in the fruit of your ground, for good; for Yahweh will again rejoice over you for good, as he rejoiced over your fathers; [10] if you will obey Yahweh your God’s voice, to keep his commandments and his statutes which are written in this book of the law; if you turn to Yahweh your God with all your heart, and with all your soul.

Jeremiah 6:10-11 [10] To whom shall I speak and testify, that they may hear? Behold, their ear is uncircumcised, and they can’t listen. Behold, Yahweh’s word has become a reproach to them. They have no delight in it. [11] Therefore I am full of the wrath of Yahweh. I am weary with holding in. “Pour it out on the children in the street, and on the assembly of young men together; for even the husband with the wife shall be taken, the aged with him who is full of days.

Jeremiah 9:25-26 [25] Behold, the days come, says Yahweh, that I will punish all those who are circumcised in uncircumcision: [26] Egypt, and Judah, and Edom, and the children of Ammon, and Moab, and all that have the corners of their hair cut off, who dwell in the wilderness; for all the nations are uncircumcised, and all the house of Israel are uncircumcised in heart.

Ezekiel 11:16-21 [16] Therefore say, Thus says the Lord Yahweh: Whereas I have removed them far off among the nations, and whereas I have scattered them among the countries, yet will I be to them a sanctuary for a little while in the countries where they have come. [17] Therefore say, Thus says the Lord Yahweh: I will gather you from the peoples, and assemble you out of the countries where you have been scattered, and I will give you the land of Israel. [18] They shall come there, and they shall take away all the detestable things of it and all its abominations from there. [19] I will give them one heart, and I will put a new spirit within you; and I will take the stony heart out of their flesh, and will give them a heart of flesh; [20] that they may walk in my statutes, and keep my ordinances, and do them: and they shall be my people, and I will be their God. [21] But as for them whose heart walks after the heart of their detestable things and their abominations, I will bring their way on their own heads, says the Lord Yahweh.
In verses 16-20 it appears there is no condition for God's work in verse 19 being done. However, verses 21 seems to show that there is in fact a condition. If those whose heart walks after the heart of their detestable things will not receive a heart of flesh, then it seems reasonable to understand that it is those whose heart has turned from their detestable things who will receive a heart of flesh.
Ezekiel 36:26

Ezekiel 44:6-9 [6] You shall tell the rebellious, even to the house of Israel, Thus says the Lord Yahweh: you house of Israel, let it suffice you of all your abominations, [7] in that you have brought in foreigners, uncircumcised in heart and uncircumcised in flesh, to be in my sanctuary, to profane it, even my house, when you offer my bread, the fat and the blood, and they have broken my covenant, to add to all your abominations. [8] You have not performed the duty of my holy things; but you have set performers of my duty in my sanctuary for yourselves. [9] Thus says the Lord Yahweh, No foreigner, uncircumcised in heart and uncircumcised in flesh, shall enter into my sanctuary, of any foreigners who are among the children of Israel.

Acts 7:51 “You stiff-necked and uncircumcised in heart and ears, you always resist the Holy Spirit! As your fathers did, so you do.

Romans 2:25-29 [25] For circumcision indeed profits, if you are a doer of the law, but if you are a transgressor of the law, your circumcision has become uncircumcision. [26] If therefore the uncircumcised keep the ordinances of the law, won’t his uncircumcision be accounted as circumcision? [27] Won’t the uncircumcision which is by nature, if it fulfills the law, judge you, who with the letter and circumcision are a transgressor of the law? [28] For he is not a Jew who is one outwardly, neither is that circumcision which is outward in the flesh; [29] but he is a Jew who is one inwardly, and circumcision is that of the heart, in the spirit not in the letter; whose praise is not from men, but from God.

Colossians 2:9-13 [9] For in him all the fullness of the Godhead dwells bodily, [10] and in him you are made full, who is the head of all principality and power; [11] in whom you were also circumcised with a circumcision not made with hands, in the putting off of the body of the sins of the flesh, in the circumcision of Christ; [12] having been buried with him in baptism, in which you were also raised with him through faith in the working of God, who raised him from the dead. [13] You were dead through your trespasses and the uncircumcision of your flesh. He made you alive together with him, having forgiven us all our trespasses,


10:17 – God is almighty God and is an impartial judge.

This seems to be another reason or motivation to circumcise our hearts and no longer stiffen our necks. Before this exhortation, God's love is spoken of as a reason or motivation. After this exhortation, the coming judgment before the impartial judge is spoken of as a reason or motivation.
In this case, the fear of God and the coming judgment should motivate us to circumcise our hearts and humble ourselves.
Both motivations are given, and both are important. Each has a place in the Christian's life. May the Lord grant that we understand both his love for us and the awfulness of the coming judgment. Both should cause us to flee unrighteousness, and pursue God. Both should teach us of the goodness of God.
As both motivations are given time and again, we should learn to value both, and to lay hold of both. For those who know the fear of God, meditate on his love. For those who know the love of God, consider the fear of the Lord. Both are an important part of the Christian's spiritual armor.

2 Chronicles 19:7 Now therefore let the fear of Yahweh be on you. Take heed and do it: for there is no iniquity with Yahweh our God, nor respect of persons, nor taking of bribes.”

2 Corinthians 5:9-11 [9] Therefore also we make it our aim, whether at home or absent, to be well pleasing to him. [10] For we must all be revealed before the judgment seat of Christ; that each one may receive the things in the body, according to what he has done, whether good or bad. [11] Knowing therefore the fear of the Lord, we persuade men, but we are revealed to God; and I hope that we are revealed also in your consciences.

Galatians 6:3-5 [3] For if a man thinks himself to be something when he is nothing, he deceives himself. [4] But let each man test his own work, and then he will take pride in himself and not in his neighbor. [5] For each man will bear his own burden.


10:18 – Widow and orphan

Isaiah 1:16-17 [16] Wash yourselves, make yourself clean. Put away the evil of your doings from before my eyes. Cease to do evil. [17] Learn to do well. Seek justice. Relieve the oppressed. Judge the fatherless. Plead for the widow.”

James 1:27 Pure religion and undefiled before our God and Father is this: to visit the fatherless and widows in their affliction, and to keep oneself unstained by the world.


10:19 – Love the foreigner


10:20 – Cling to him

Joshua 23:6-8 [6] “Therefore be very courageous to keep and to do all that is written in the book of the law of Moses, that you not turn aside from it to the right hand or to the left; [7] that you not come among these nations, these that remain among you; neither make mention of the name of their gods, nor cause to swear by them, neither serve them, nor bow down yourselves to them; [8] but hold fast to Yahweh your God, as you have done to this day.

Acts 11:22-23 [22] The report concerning them came to the ears of the assembly which was in Jerusalem. They sent out Barnabas to go as far as Antioch, [23] who, when he had come, and had seen the grace of God, was glad. He exhorted them all, that with purpose of heart they should remain near to the Lord.
Acts 11:22-23 [KJV] [22] Then tidings of these things came unto the ears of the church which was in Jerusalem: and they sent forth Barnabas, that he should go as far as Antioch. [23] Who, when he came, and had seen the grace of God, was glad, and exhorted them all, that with purpose of heart they would cleave unto the Lord.


10:20 – Swear by his name

As God's people swear by his name, and prove trustworthy, faithful and true, then God's name will be honored among all men as they hear of those who swear by God's name. This will serve ultimately to the salvation of all men.




[*MHCC*] - (Matthew Henry Concise Commentary) Deuteronomy 10:12-22
12-22 We are here taught our duty to God in our principles and our practices. We must fear the Lord our God. We must love him, and delight in communion with him. We must walk in the ways in which he has appointed us to walk. We must serve him with all our heart and soul. What we do in his service we must do cheerfully, and with good will. We must keep his commandments. There is true honour and pleasure in obedience. We must give honour to God; and to him we must cleave, as one we love and delight in, trust in, and from whom we have great expectations. We are here taught our duty to our neighbour. God's common gifts to mankind oblige us to honour all men. And those who have themselves been in distress, and have found mercy with God, should be ready to show kindness to those who are in the like distress. We are here taught our duty to ourselves. Circumcise your hearts. Cast away all corrupt affections and inclinations, which hinder you from fearing and loving God. By nature we do not love God. This is original sin, the source whence our wickedness proceeds; and the carnal mind is enmity against God, for it is not subject to the law of God, neither indeed can be; so then they that are in the flesh cannot please God, #Ro 8:5-9|. Let us, without delay or reserve, come and cleave to our reconciled God in Jesus Christ, that we may love, serve, and obey him acceptably, and be daily changed into his image, from glory to glory, by the Spirit of the Lord. Consider the greatness and glory of God; and his goodness and grace; these persuade us to our duty. Blessed Spirit! Oh for thy purifying, persevering, and renewing influences, that being called out of the state of strangers, such as our fathers were, we may be found among the number of the children of God, and that our lot may be among the saints.


Tuesday, April 8, 2014

#433 - Napoleon's Opinion of Christ.

Napoleon's Opinion of Christ.

  When Napoleon was at Saint Helena, in the enforced retirement that followed his boisterous campaigns, he faced, with all the powers of his mighty intellect, the problem of the Unaccountable Man. Not a few of his devoted friends had been carried away on the flood-tide of infidelity which, at that time, was sweeping everything before it. On one occasion, when General Bertrand had been speaking of Jesus as a man of commanding genius, Napoleon interrupted him and said:
  “I know men; and I tell you Jesus Christ was more than a man. Superficial minds see a resemblance between him and the founders of empires; but there is the distance of infinity between them. As for me I recognize those great men as beings like myself; they have performed their lofty parts, but there was nothing to prove them divine. They have had foibles which ally them with me. It is not so with Christ. Everything in Him astonishes me. His spirit overawes me; His will confounds me; He stands a being by Himself. His thoughts and principles are not to be explained by human organization or the nature of things. His birth and the history of His life, the profundity of His doctrine which grapples with the mightiest difficulties and solves them; His gospel, His kingdom, His march across the ages; these are too deep a mystery for me! They plunge me into reveries from which I find no escape. The nearer I approach Him, the more I perceive that everything is above me.
  “Who will presume to lift his voice against an intrepid voyager who recounts the marvels of lands which he alone has had the boldness to visit? Christ is that voyager. I search in vain through history to find his peer. He died an object of contempt, and left a Gospel which has been called 'the foolishness of the cross.' What a mysterious symbol! And what a tempest it provoked! On the one side all the furies; on the other gentleness and infinite resignation. And with what result? You speak of Caesar and Alexander, of their conquests and the enthusiasm which they enkindled in the hearts of their soldiers; but can you conceive of a dead man making conquests with an army devoted to his memory? Can you conceive of Caesar from the depth of his mausoleum watching over the destinies of Rome? Yet such is the history of the Christian invasion and the conquest of the world. Such is the power of the Christian's Gods!
  “We have founded empires, Caesar and Alexander and Charlemagne and I; we have founded empires upon force; but Christ has founded an empire on love. And at this hour, millions would die for him. What a proof of his divinity! Now that I am at Saint Helena, chained upon this rock, where are my friends? My life once shone with a royal brilliance; but disaster overtook me and the gold became dim. Behold the destiny of him whom the world calls Napoleon the Great! What an abyss between my misery and the eternal reign of Christ!”
  For a moment the exiled Emperor was silent and then, with a broken voice, he added, “My friends, if you do not perceive that Jesus Christ is God, I did wrong to place you in command of my army.”--David James Burrell, D.D.


Illustrative Anecdotes for Preachers, Sunday School Teachers, and the Family Circle. Henry M. Tyndall. 1925. #433 (Page 232).

#423 - A Worthy Confessor

A Worthy Confessor

  It was a fine reply which Basil, of Caesarea, made when the Emperor Valens sent by his prefect, endeavoring by threats to compel him to receive acknowledged Arians into the fellowship of the Church. The prefect demanded whether he alone when all others obeyed the Emperor, dared to wish to have any other religion than that of his master. Basil replied that he had nothing to be afraid of; possessions, of which men might deprive him, he had none, except his few books and his cloak. An exile was no exile for him, since he knew the whole earth was the Lord's. If torture was threatened, his feeble body would yield to the first blows; and as for death, that would only bring him nearer to God after whom he longed. The prefect gave up the case. It was vain to threaten such a man.


Illustrative Anecdotes for Preachers, Sunday School Teachers, and the Family Circle. Henry M. Tyndall. 1925. #423 (Page 231).

#431 - Pull Out the Nail Hole

Pull Out the Nail Hole

  John B. DeMotte, A.M., gives this little story of father's teaching.
  “My boyhood home was not far south of the great chain of North American Lakes. Our fuel was poles cut from a neighboring tamarack swamp. It was my business, after they had been brought to our yard, to saw them to proper length for the stoves. They were long and slick and hard to hold. One morning, when I was in a hurry to be off fishing, they seemed to be especially aggravating. Getting the saw fast, I jerked about until finally I plunged the teeth some distance into one of my feet, making an ugly gash. My father saw the exhibition of my tempter, but said nothing until I had finished my work and my passion had subsided. Then he called me to him.
  “John,” said he, very kindly, “I wish you would get the hammer.”
  “Yes, sir.”
  “Now a nail and a piece of pine board.”
  “Here they are.”
  “Will you drive the nail into the board?”
  It was done.
  “Please pull it out again.”
  “That's easy.”
  “Now, John”--and my father's voice dropped to a lower, sadder key--“pull out the nail hole.”
  Ah! Boys and girls, every wrong act leaves a scar. Even if the board were a living tree, yea, a living soul, the scars remain. 


Illustrative Anecdotes for Preachers, Sunday School Teachers, and the Family Circle. Henry M. Tyndall. 1925. #431 (Page 231).