Saturday, November 26, 2016

03) Tracking - the hows, whys and whos of tracking

Tracking

Goal: to understand what tracking is; who tracks us, how they track us, and why they track us.


The series of four videos below (posted on YouTube) give an introduction to tracking. The videos mainly discuss tracking through cell phones to introduce a large subject. Tracking is also done in other ways, though using many of the same whos and whys, and even some similar hows.

This series of four videos was posted by a user called AJ+.
"AJ+ partners with the interactive documentary series Do Not Track to take a closer look at your cellphone. Your apps share a lot of the private info on your phone with marketing agencies, phone operators and others. Where does all that data go, and what happens with it?"
How Apps Access Your Private Information – Do Not Track (Part 1)

Google Is Tracking Your Every Move – Do Not Track (Part 2)

Would You Give Up Your Kid For Free WiFi? – Do Not Track (Part 3)

Who's Really In Control Of Your Phone? – Do Not Track (Part 4)


Watch the four videos. If there are terms or concepts mentioned in them that you do not understand, write them down and either look them up later or you can ask me about them.

Wednesday, November 23, 2016

02) Links - on webpages and in emails

Links - a quick glance

Goal: learn to check where a link will actually take you before you click on it.


Link (a Simple English Wikipedia article) - "The person who makes the web page can tell the computer to show a word or a picture on the Web page as a link. This means that when we click on the link with our computer mouse, the computer will show us the new page we want to see. Most links are blue, but they can be any color."


Notice that the word "Link" above is actually a link. If you click on it, you will be sent to the page to which the link points. In this case, it will send you to an article titled "Link" in the Simple English Wikipedia.

The question arises, how do you know where a link will send you? Is there a way to tell before clicking on the link above that it will take you to the stated destination? The answer is yes.

Put your mouse over the linked word "Link" above. Don't click it, just put your mouse over it. While your mouse is over it, look at the bottom left or right of your screen. What do you see? You should see the actual address of the page to which you will be sent (It should be this: https://simple.wikipedia.org/wiki/Link). Does the address at the bottom of the screen suggest to you that you will in fact be sent to the Wikipedia article I said? (Yes, it should suggest it to you.)

Why are we even considering this matter? It is easy for someone to send you to a malicious site from what appears to be a friendly link. For example: Check out this Friendly Link. With a label like "Friendly Link" it should be a nice friendly site. However, when you put your mouse over it, what URL (another name for a web address) actually appears? The URL http://www.internetbadguys.com/ is actually a demo phishing site (not a real phishing site, in this case).


I want to send you to the homepage of an alternative DNS service provider named OpenDNS. Which of the two following links do you think will take you there, and which one will take you somewhere else? The first link - OpenDNS, or the second link - OpenDNS. If you put your mouse over the first link, you will see by the URL at the bottom of the screen that it would take you to a webpage by SimplyNoise called Simply Rain. If you check the second link, you will see by the URL that it would take you to the OpenDNS homepage. You can now click on each link. The label for each is the same, but they take you to two different sites.


Again, knowing and using this can be helpful on webpages and in emails. This is more important if you are on a site you are unfamiliar with, or if you receive an email with links you are not sure of.

01) Web Browsers - Privacy Settings

Web Browsers - Privacy Settings (and more)

Goal: Become familiar with web browser settings, and how these affect security and privacy.


FIREFOX - This web browser belongs to Mozilla. Their products include Firefox (a web browser), Thunderbird (an email client), and Firefox OS (an operating system for smart phones). Firefox (web browser) works on Windows, Mac and Linux. Mozilla also created Firefox versions for Android phones and tablets, and Apple devices (e.g. iPhone, iPad). So, Firefox is a "Cross-Platform" program.

For this lesson, I will deal with the desktop/laptop version of Firefox. For support or help with other versions of Firefox (e.g. Firefox on an Android Phone), see the Mozilla Support page. You can find help in the Firefox - Help Topics page (help for desktop/laptop version), particularly the Protect Your Privacy section.

WHAT TO DO:

In Firefox, open the Firefox Preferences (see the three horizontal lines on the far right). See on the left the different categories of settings.

General - You can change the start page and the home page. More importantly (at least to me), the download setting can be changed. Most browsers are set to place anything downloaded into your "Downloads" folder. For most people, that is perhaps the best option. However, I do not store or save everything in my "Downloads" folder. I tell my web browsers to "Always ask me where to save files."

Search - You can choose your default search engine. Look through the search engines currently available in the drop-down list. Some search engines offer more privacy than others (perhaps this will be considered in another post).

Content - Make sure the "Block pop-up windows" box is checked.

Privacy - Under "History," the default setting is "Remember History." Change this to "Use Custom Settings for History". Then, I check the following boxes: "Remember my browsing and download history"; "Remember search and form history"; "Accept cookies from sites". Then, I "Accept third-party cookies [always]" and "Keep until [they expire]". Then I check "Clear history when Firefox closes" and click on the "Settings..." button to the right. Check every box in the "Settings for clearing history" pop-up that opens.

Security - Make sure that you un-check both "Remember logins for sites" and "Use a master password". This tells Firefox not to remember your passwords for websites. This prevents someone else, using your computer, to login to your website accounts.

Close the "Preferences" tab.

Press [control] [shift] [delete]. A "clear all history" box will pop-up. I choose "everything" as the time range to clear,  check all the boxes, then press "clear now." Why is this important? Rather than shutting down the web browser to clear things after visiting a banking site, I use this option.

Clearing the browsing history is helpful in at least two ways. It erases the many temporary files from surfing the web that would normally be stored on your hard drive. Over time, they can add up to gigabytes of wasted space. It also can clear files from the web that may be used to track you or worse.

BE CAREFUL: If you are doing all this on your own computer, that is fine. Be cautious of doing all this on someone else's computer. If they don't remember their passwords and haven't written them down somewhere, it would create difficulties if you cleared their passwords (part of the cache and cookies) to websites they use.

PRIVATE BROWSING - If you must use someone else's computer to check your email, or some other website that would require a login with username and password, it is better to open a "New Private Window" and do your business in that window. When you finish and close the private window, your information will not be saved on that computer. Read the short Firefox help article titled, "Private Browsing - Use Firefox without saving history". Note that Safari calls them "Private Windows" also, but Chrome calls them "Incognito Windows". If there is some concern that someone's computer has a virus, do not login with username and password to a site on that computer.

Open a Private Window.


CHROME - This is a web browser created by Google. I use Firefox as my default web browser. For logging into my Gmail accounts, I use Chrome. Below are some links that may be helpful in dealing with Chrome.
Chrome (Chromium on Linux operating system)
Chrome Help Center
Security, safety, and reporting - category in the help center
Choose your privacy settings
Manage Saved Passwords
Adjust website content settings
Browse in private with Incognito mode

WHAT TO DO:

In Chrome, open the settings (see the three vertical dots on the right). When you first open the settings, you will find that there are only five categories.

Search - You can choose your default search engine in Chrome.

Then at the bottom click on "Show advanced settings...". More categories will appear.

Privacy - Notice the two buttons, "Content settings..." and "Clear browsing data...". Look through these. Notice that Chrome does not have an option that allows you to automatically clear browsing data when you close Chrome.

Clear the browsing history.

Open an incognito window.


SAFARI

Safari (on Apple computers)
Safari Support
Safari Help - This is a very helpful page for finding help
Safari for Mac: Clear your Safari browsing history
Safari for Mac: Manage cookies and website data using Safari
Stop pop-up ads in Safari
Use Private Browsing windows

WHAT TO DO:

In Safari, open the preferences. Look through the various setting options. Clear the browsing history. Open a private browsing window.

Friday, June 17, 2016

Two questions touching the nature of God which arise from the story found in Genesis 32:24-32

Two Questions Touching the Nature of God
Which arise from the story found in Genesis 32:24-32:

With Whom Did Jacob Wrestle?
Why Was This Being Unable to Prevail Against Jacob?


THE STORY

Genesis 32:24-32 [24] Jacob was left alone, and wrestled with a man there until the breaking of the day. [25] When he saw that he didn’t prevail against him, the man touched the hollow of his thigh, and the hollow of Jacob’s thigh was strained as he wrestled. [26] The man said, “Let me go, for the day breaks.” Jacob said, “I won’t let you go unless you bless me.” [27] He said to him, “What is your name?” He said, “Jacob”. [28] He said, “Your name will no longer be called Jacob, but Israel; for you have fought with God and with men, and have prevailed.” [29] Jacob asked him, “Please tell me your name.” He said, “Why is it that you ask what my name is?” He blessed him there. [30] Jacob called the name of the place Peniel; for he said, “I have seen God face to face, and my life is preserved.” [31] The sun rose on him as he passed over Peniel, and he limped because of his thigh. [32] Therefore the children of Israel don’t eat the sinew of the hip, which is on the hollow of the thigh, to this day, because he touched the hollow of Jacob’s thigh in the sinew of the hip.

INTRODUCTION

This story brings up one question that in this lifetime may not have a complete solution. With whom did Jacob wrestle? Did he wrestle with a man, with an angel, with God? The story points to this man being more than a man. This may then lead to another question. If the man was more than a man, either an angel or God, how is it that he didn't prevail against Jacob? What kind of God (whether himself or one of his angels) would be unable to prevail against a mere mortal? (For it is generally assumed, and reasonably so, that Jacob is a mortal and not a god or demi-god such as is found in the Greek myths.) In this article I will argue that Jacob wrestled with a man that was also much more than a man. I will also answer the second question such that God is exalted as God, not simply in spite of this not prevailing against Jacob, but because of this.

FIRST QUESTION

With whom did Jacob wrestle? The story begins by stating that Jacob wrestled with a man. This man was a real physical being that could be touched and could touch. He could hear and speak.

This man is presented as being more that a man as well. He touches the hollow of Jacob's thigh and is it strained (or put out of joint according to some translations) such that Jacob limped because of it (v.31) and the remembrance of this is passed on to his descendants in the form of a dietary regulation (v.32). When this man is asked for his name, he does not give it, but seems to imply that it should be obvious to Jacob who he is. The scriptures testify that the greater blesses the lesser (Hebrews7:7). This places this man on a higher lever (whether human or divine) than Jacob. Afterward the event was over, Jacob called the place Peniel (which means “face of God”), saying “I have seen God face to face, and my life is preserved.” Jacob clearly believed he had wrestled with God.

This man changed Jacob's name to Israel. He said to Jacob, “You have fought with God and with men and have prevailed” (v.28). This can be taken to mean that in this particular event, Jacob was in fact wrestling with God in the form of a man. Perhaps a more likely meaning of this is that Jacob had previously prevailed against men in various struggles and conflicts, and now in this struggle he had prevailed against God.

We see that Jacob wrestled with a man who was more than a man. Who was it? Was he wrestling with an angel as a representative or authoritative ambassador of God? This is very possible, and would not be the first time nor the last time in the history of God's people that an angel (often referred to as the “Angel of the Lord”) appeared to one or more of God's people in such a way that it was described as God appearing (for example, see Judges13:19-23) to them.

However, if it was not an angel with whom Jacob wrestled, then it seems the only other possibility is that he wrestled with God in the flesh. While this seems a strange thought, it is also not the first time that God appeared in the flesh to his people (for example, see Genesis18:1-33, note verse 22), nor is it the last time. At a later time, God spoke through the prophet Isaiah (Isaiah7:14) of a man who would be called Immanuel (which means “God with us”). Though his own teaching, through signs and wonders, through the teaching of the apostles, Jesus is shown to be both God in the flesh (consider John1:1-14). *

While arguments can be made for either possibility, Moses does not make this clear to us in his record of this event, and thus I do not feel compelled to offer (or even think it best to offer) a definitive opinion on the matter. It is clear that Jacob wrestled with a man that was much more than a man, either God in the flesh or an angel in the form or a man as a representative of God.

This conclusion leads to the …

SECOND QUESTION

This question concerns the power, and thus the nature, of the God of Abraham, Isaac and Jacob. The question could be simplified into something like this: How is it that God (or even his angel) could not prevail against Jacob (a man) in a wrestling match? One might even dare to shorten it further to the questions: Is God weak? How could a man be stronger than God? However, I will focus on the first question, as that is a question that comes more directly from the story at hand. How is it that God (or even his angel) could not prevail against Jacob (a man) in a wrestling match?

This second question begins as, “how is it that God COULD not prevail against Jacob?” Looking at the story again, we find that the question is not an accurate question. The story does not tell us that God COULD not prevail against Jacob, it merely tells us that God DID not prevail against Jacob (v.25). While DID not might include the idea of COULD not, it does not necessarily include it. In this case, I think it is quite reasonable to conclude that God DID not prevail even though he was quite able to prevail. The creation and maintenance of the world, along with the mighty works performed by God as recorded in the history of God with his people, both of these lead me to accept that God was, is, and always will be almighty.

Now the second question has become, “Though God COULD prevail against Jacob, how is it that he DID not prevail against Jacob?” This really is two questions: 1) How could God be such that he might not prevail over a man? 2) Why would God become such that he might not prevail over a man?

HOW

With the first question, we have seen that God is able to come to men in the form of a man. Taking on such a form for the sake of appearing to men does not (in a sense) necessitate losing all that makes God God, including his power, but may require concealing some of the visible things of God.

WHY

The greater question (in my opinion) is why would God become such that he might not prevail over a man. God is our creator. He is able to create us. He is also able to destroy us. Yet, he delights not in destroying his creation, but delights in seeing his creation change and grow, from bad to good, and from better to best (as stated by Ezekiel in Ezekiel18:23,32; 33:11).

Brute force is not a father's main tool in raising his children. Wisdom, discipline and instruction are much more useful, particularly when brought to a level that the child can understand. When employed properly, and received, properly, such instruction and discipline can help raise that child up to a higher level. The prophets, Jesus, and the apostles spoke of God as the Father. (Consider that God has not learned from the example of earthly fathers, but it is the best earthly fathers that have learned from the example of God.) He deals with men both as individuals and as communities at their level in order to raise them out of their condition to a better level. So this is the answer to the why. Why would God become such that he might not prevail over a man?

In this story of Jacob wrestling with a man, God deals with Jacob on Jacob's level. God does not appear in all the awesome power and glory of God, but comes as a man, a man like Jacob. God values perseverance and endurance in his children (consider Matthew24:13), particularly in connection with obtaining the goal God would have us reach. Will Jacob persevere? How much does Jacob want the blessing? God, as a man, pushes Jacob to his (Jacob's) limit. Most people would give up before now, but not Jacob. God saw that he didn't prevail against him. I think God was pleased that Jacob was so committed to gaining the blessing. Jacob does receive the blessing. He comes out of this event changed for the better. This is a transition in Jacob's life. God showed his awesome power not in crushing a man, but in changing a man. God showed his strength not with brute force but with a meekness that can touch the heart of a man. King David wrote to God, “Your gentleness makes me great” (Psalm18:35).

Understanding this brings us to …

ONE LAST QUESTION

God desires that all men would turn from their sin to God's ways, and live (live forever). Jacob wanted that blessing. He fought and wrestled for it. When it became more difficult, he still held on. He wanted the blessing. What about you? Do you want the blessing of eternal life? Will you wrestle and strive with God? When it becomes difficult will you give up, or will you still hold on until you have gained life at last, until you hear God say, “Well done, good and faithful servant”?


We desire that each one of you may show the same diligence to the fullness of hope even to the end,
that you won’t be sluggish,
but imitators of those who through faith and perseverance inherited the promises.
Hebrews 6:11-12


FOOTNOTES

*1 For more information concerning appearances of God to men in the Bible, I recommend the two brief articles below found on the GotQuestions?org website:


Scripture references taken from the WEB unless otherwise noted.


Thursday, May 21, 2015

Elders - Internet Resources

INTERNET RESOURCES


“Elder in the Bible.”
Nave's Topical Bible Concordance Online.

“Government in the Bible.”
Nave's Topical Bible Concordance Online.

“Bishop in the Bible.”
Nave's Topical Bible Concordance Online.


“Answering the Key Questions About Elders.”
1 Timothy 3:1-7; Titus 1:5-9; 1 Corinthians 9:1-9; 1 Peter 5:1-4 August 17, 2009
By John MacArthur

“Answering the Key Questions About Deacons.”
1 Timothy 3:8-13
By John MacArthur

“Church Leadership: A Study of Elders and Deacons.”
7 part series on elders; 2 part series on deasons.
By John MacArthur
Audio and Text.

“Should We Recognize and Appoint Elders?”
By Shawn Abigail

“An Elder Qualification We Often Forget.”
August 5, 2011
by Jonathan Parnell
Topic: Biblical Eldership

“What Part Does Age Play In Considering a Man for Eldership?”
June 8, 2009
by John Piper
Topic: Biblical Eldership
Series: APJ Live

“How Elder-Shepherds Prepare to Meet the Chief Shepherd.”
November 13, 1994
by John Piper
Scripture: 1 Peter 5:1-4
Topic: Biblical Eldership
Series: 1 Peter: Grow in the Grace & Knowledge of Christ

“Biblical Eldership, Part 1a
Shepherd the Flock of God Among You.”
May 1, 1999
by John Piper
Topic: Biblical Eldership
All the notes for this seminar are on the page for Biblical Eldership, Part 1a.



Elders - OT Verses


ELDERS / OVERSEERS / BISHOPS / SHEPHERDS


OLD TESTAMENT

Exodus 3:15-18 [15] God said moreover to Moses, “You shall tell the children of Israel this, ‘Yahweh, the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me to you.’ This is my name forever, and this is my memorial to all generations. [16] Go, and gather the elders of Israel together, and tell them, ‘Yahweh, the God of your fathers, the God of Abraham, of Isaac, and of Jacob, has appeared to me, saying, “I have surely visited you, and seen that which is done to you in Egypt; [17] and I have said, I will bring you up out of the affliction of Egypt to the land of the Canaanite, the Hittite, the Amorite, the Perizzite, the Hivite, and the Jebusite, to a land flowing with milk and honey.”’ [18] They will listen to your voice, and you shall come, you and the elders of Israel, to the king of Egypt, and you shall tell him, ‘Yahweh, the God of the Hebrews, has met with us. Now please let us go three days’ journey into the wilderness, that we may sacrifice to Yahweh, our God.’

Exodus 4:29-31 [29] Moses and Aaron went and gathered together all the elders of the children of Israel. [30] Aaron spoke all the words which Yahweh had spoken to Moses, and did the signs in the sight of the people. [31] The people believed, and when they heard that Yahweh had visited the children of Israel, and that he had seen their affliction, then they bowed their heads and worshiped.

Exodus 12:21,28 [21] Then Moses called for all the elders of Israel, and said to them, “Draw out, and take lambs according to your families, and kill the Passover. [28] The children of Israel went and did so; as Yahweh had commanded Moses and Aaron, so they did.
Moses spoke to the elders, and all the children of Israel went and did so.

Exodus 17:3-6 [3] The people were thirsty for water there; and the people murmured against Moses, and said, “Why have you brought us up out of Egypt, to kill us, our children, and our livestock with thirst?” [4] Moses cried to Yahweh, saying, “What shall I do with these people? They are almost ready to stone me.” [5] Yahweh said to Moses, “Walk on before the people, and take the elders of Israel with you, and take the rod in your hand with which you struck the Nile, and go. [6] Behold, I will stand before you there on the rock in Horeb. You shall strike the rock, and water will come out of it, that the people may drink.” Moses did so in the sight of the elders of Israel.

Exodus 18:13-26 [13] On the next day, Moses sat to judge the people, and the people stood around Moses from the morning to the evening. [14] When Moses’ father-in-law saw all that he did to the people, he said, “What is this thing that you do for the people? Why do you sit alone, and all the people stand around you from morning to evening?” [15] Moses said to his father-in-law, “Because the people come to me to inquire of God. [16] When they have a matter, they come to me, and I judge between a man and his neighbor, and I make them know the statutes of God, and his laws.” [17] Moses’ father-in-law said to him, “The thing that you do is not good. [18] You will surely wear away, both you, and this people that is with you; for the thing is too heavy for you. You are not able to perform it yourself alone. [19] Listen now to my voice. I will give you counsel, and God be with you. You represent the people before God, and bring the causes to God. [20] You shall teach them the statutes and the laws, and shall show them the way in which they must walk, and the work that they must do. [21] Moreover you shall provide out of all the people able men, such as fear God: men of truth, hating unjust gain; and place such over them, to be rulers of thousands, rulers of hundreds, rulers of fifties, and rulers of tens. [22] Let them judge the people at all times. It shall be that every great matter they shall bring to you, but every small matter they shall judge themselves. So shall it be easier for you, and they shall share the load with you. [23] If you will do this thing, and God commands you so, then you will be able to endure, and all of these people also will go to their place in peace.” [24] So Moses listened to the voice of his father-in-law, and did all that he had said. [25] Moses chose able men out of all Israel, and made them heads over the people, rulers of thousands, rulers of hundreds, rulers of fifties, and rulers of tens. [26] They judged the people at all times. They brought the hard causes to Moses, but every small matter they judged themselves.
Deuteronomy 1:9-18 [9] I spoke to you at that time, saying, “I am not able to bear you myself alone. [10] Yahweh your God has multiplied you, and behold, you are this day as the stars of the sky for multitude. [11] Yahweh, the God of your fathers, make you a thousand times as many as you are, and bless you, as he has promised you! [12] How can I myself alone bear your problems, your burdens, and your strife? [13] Take wise men of understanding and well known according to your tribes, and I will make them heads over you.” [14] You answered me, and said, “The thing which you have spoken is good to do.” [15] So I took the heads of your tribes, wise men, and known, and made them heads over you, captains of thousands, and captains of hundreds, and captains of fifties, and captains of tens, and officers, according to your tribes. [16] I commanded your judges at that time, saying, “Hear cases between your brothers, and judge righteously between a man and his brother, and the foreigner who is living with him. [17] You shall not show partiality in judgment; you shall hear the small and the great alike. You shall not be afraid of the face of man, for the judgment is God’s. The case that is too hard for you, you shall bring to me, and I will hear it.” [18] I commanded you at that time all the things which you should do.
Choosing and appointing elders.

Exodus 19:7-8 [7] Moses came and called for the elders of the people, and set before them all these words which Yahweh commanded him. [8] All the people answered together, and said, “All that Yahweh has spoken we will do.” Moses reported the words of the people to Yahweh.

Exodus 24:1-2 [1] He said to Moses, “Come up to Yahweh, you, and Aaron, Nadab, and Abihu, and seventy of the elders of Israel; and worship from a distance. [2] Moses alone shall come near to Yahweh, but they shall not come near, neither shall the people go up with him.”

Exodus 24:9-12 [9] Then Moses, Aaron, Nadab, Abihu, and seventy of the elders of Israel went up. [10] They saw the God of Israel. Under his feet was like a paved work of sapphire [] stone, like the skies for clearness. [11] He didn’t lay his hand on the nobles of the children of Israel. They saw God, and ate and drank. [12] Yahweh said to Moses, “Come up to me on the mountain, and stay here, and I will give you the stone tablets with the law and the commands that I have written, that you may teach them.”

Leviticus 4:13-15 [13] “‘If the whole congregation of Israel sins, and the thing is hidden from the eyes of the assembly, and they have done any of the things which Yahweh has commanded not to be done, and are guilty; [14] when the sin in which they have sinned is known, then the assembly shall offer a young bull for a sin offering, and bring it before the Tent of Meeting. [15] The elders of the congregation shall lay their hands on the head of the bull before Yahweh; and the bull shall be killed before Yahweh.

Numbers 11:16-17 [16] Yahweh said to Moses, “Gather to me seventy men of the elders of Israel, whom you know to be the elders of the people, and officers over them; and bring them to the Tent of Meeting, that they may stand there with you. [17] I will come down and talk with you there. I will take of the Spirit which is on you, and will put it on them; and they shall bear the burden of the people with you, that you not bear it yourself alone.

Numbers 16:23-26 [23] Yahweh spoke to Moses, saying, [24] “Speak to the congregation, saying, ‘Get away from around the tent of Korah, Dathan, and Abiram!’” [25] Moses rose up and went to Dathan and Abiram; and the elders of Israel followed him. [26] He spoke to the congregation, saying, “Depart, please, from the tents of these wicked men, and touch nothing of theirs, lest you be consumed in all their sins!”

Numbers 24:24-25 [24] Moses went out, and told the people Yahweh’s words; and he gathered seventy men of the elders of the people, and set them around the Tent. [25] Yahweh came down in the cloud, and spoke to him, and took of the Spirit that was on him, and put it on the seventy elders. When the Spirit rested on them, they prophesied, but they did so no more.

Deuteronomy 16:18 You shall make judges and officers in all your gates, which Yahweh your God gives you, according to your tribes; and they shall judge the people with righteous judgment.

Deuteronomy 19:11-12 [11] But if any man hates his neighbor, lies in wait for him, rises up against him, strikes him mortally so that he dies, and he flees into one of these cities; [12] then the elders of his city shall send and bring him there, and deliver him into the hand of the avenger of blood, that he may die.
Several places at the end of Deuteronomy, the people are told to go to the elders to resolves certain issues, or to witness to certain issues.

Deuteronomy 21:18-21 [18] If a man has a stubborn and rebellious son, who will not obey the voice of his father or the voice of his mother, and though they chasten him, will not listen to them; [19] then his father and his mother shall take hold of him and bring him out to the elders of his city, and to the gate of his place. [20] They shall tell the elders of his city, “This our son is stubborn and rebellious. He will not obey our voice. He is a glutton and a drunkard.” [21] All the men of his city shall stone him to death with stones. So you shall remove the evil from your midst. All Israel shall hear, and fear.

Deuteronomy 27:1 Moses and the elders of Israel commanded the people, saying, “Keep all the commandment which I command you this day.

Deuteronomy 31:28 Assemble to me all the elders of your tribes, and your officers, that I may speak these words in their ears, and call heaven and earth to witness against them.

Joshua 7:6 Joshua tore his clothes, and fell to the earth on his face before Yahweh’s ark until the evening, he and the elders of Israel; and they put dust on their heads.


Friday, May 8, 2015

Matthew 26:28 - The Blood of the Covenant

BLOOD OF THE COVENANT

Exodus 24:3-8 [3] Moses came and told the people all Yahweh’s words, and all the ordinances; and all the people answered with one voice, and said, “All the words which Yahweh has spoken will we do.” [4] Moses wrote all Yahweh’s words, and rose up early in the morning, and built an altar under the mountain, and twelve pillars for the twelve tribes of Israel. [5] He sent young men of the children of Israel, who offered burnt offerings and sacrificed peace offerings of cattle to Yahweh. [6] Moses took half of the blood and put it in basins, and half of the blood he sprinkled on the altar. [7] He took the book of the covenant and read it in the hearing of the people, and they said, “All that Yahweh has spoken will we do, and be obedient.” [8] Moses took the blood, and sprinkled it on the people, and said, “Look, this is the blood of the covenant, which Yahweh has made with you concerning all these words.”

Matthew 26:26-29 [26] As they were eating, Jesus took bread, gave thanks for it, and broke it. He gave to the disciples, and said, “Take, eat; this is my body.” [27] He took the cup, gave thanks, and gave to them, saying, “All of you drink it, [28] for this is my blood of the new covenant, which is poured out for many for the remission of sins. [29] But I tell you that I will not drink of this fruit of the vine from now on, until that day when I drink it anew with you in my Father’s Kingdom.”

Matthew 26:28 [GerNeUe] Das ist mein Blut, das Blut, das für viele zur Vergebung der Sünden vergossen wird und den Bund zwischen Gott und Menschen besiegelt.
This German translation expands the sentence in order to give what the translators see as the fuller meaning. It says: “This is my blood, the blood, that for many is poured out for the forgiveness of sins and to seal the covenant between God and men.”


The Blood of the [New] Covenant does three things:
  1. It enacts/ratifies the covenant (at a high cost to God)
  2. It is shed for the forgiveness of sins
    1. First, that we may be cleanses to enter into the covenant
    2. Second, that we may be cleansed while in the covenant to remain in it
  3. It empowers the partakers to fulfill their responsibilities in the covenant (when partaken of rightly)
      1. see Rev 12:11; John 6:53; Heb 9:13-14


The Covenant stated most simply by scripture:
Here are some simple scriptural statements of the new covenant in its most basic form. Each of these verses says what is ultimately the same thing in different ways. If we turn from the world, self and sin to live instead for God, God will forgive us our sins and give us eternal life with him.
  1. Matthew 16:24-25 [24] Then Jesus said to his disciples, “If anyone desires to come after me, let him deny himself, and take up his cross, and follow me. [25] For whoever desires to save his life will lose it, and whoever will lose his life for my sake will find it.
    1. If we are willing to lose our own life for Jesus' sake, he will give us our life in its greatest sense
  2. Acts 3:19-21 [19] “Repent therefore, and turn again, that your sins may be blotted out, so that there may come times of refreshing from the presence of the Lord, [20] and that he may send Christ Jesus, who was ordained for you before, [21] whom heaven must receive until the times of restoration of all things, which God spoke long ago by the mouth of his holy prophets.
    1. If we repent, God will blot out our sins, send refreshing, and send Jesus a second time to restore all things
  3. Luke 24:47 and that repentance and remission of sins should be preached in his name to all the nations, beginning at Jerusalem.
    1. If we repent, if we turn from sin to live for God, God will grant forgiveness
  4. 2 Timothy 2:11-13 [11] This saying is faithful: “For if we died with him, we will also live with him. [12] If we endure, we will also reign with him. If we deny him, he also will deny us. [13] If we are faithless, he remains faithful. He can’t deny himself.”
    1. If we die with him, and live not for self but for God, he will give us life with him.
    2. If we endure in following him, he will cause us to reign with him.
  5. 2 Corinthians 5:15 He died for all, that those who live should no longer live to themselves, but to him who for their sakes died and rose again. 1 Corinthians 15:3 For I delivered to you first of all that which I also received: that Christ died for our sins according to the Scriptures,
    1. We no longer live for ourselves but for him who died and rose again; He died for our sins
  6. John 3:16 For God so loved the world, that he gave his one and only Son, that whoever believes in him should not perish, but have eternal life.
    1. If we believe in him, faithfully following him to the end (not believed but believes), he will give us eternal life.


Acts 5:30-32 [30] The God of our fathers raised up Jesus, whom you killed, hanging him on a tree. [31] God exalted him with his right hand to be a Prince and a Savior, to give repentance to Israel, and remission of sins. [32] We are His witnesses of these things; and so also is the Holy Spirit, whom God has given to those who obey him.”
The Psalmist wrote (Psalm 130:3-4), If you, Lord, kept track of our sin, who could stand; but with you if found forgiveness, that you may be feared. When he writes, “with you is found forgiveness,” he is saying what the apostles spoke so long after. God has given/opened to men the possibility of repenting, of living a life of repentance, that those who do repent, who live such a repentant life, can receive forgiveness of sins. It is no small thing that God has done in working out all the details of opening to men the door of repentance and with it forgiveness of sins.


The New Covenant and the Covenant of Marriage

Married life is a life of covenant. Marriage begins when a man and woman make vows to each other. They vow to love one another faithfully until death. At its best, this covenant life, living in this marriage covenant, brings true joy and relationship that fulfills. When each spouse pursues loving the other as much as possible, the life in this marriage covenant is truly wonderful. When each spouse is committed to making the other spouse love them as much as possible, the life in this marriage covenant is not what it was intended to be.

Marriage, and so the marriage covenant, is an illustration of the covenant life with God into which a person enters when they vow to turn from sin and live faithfully for and with God. Daily living in this covenant, turning from sin and walking in joyful and humble obedience with God brings righteousness, peace and joy in the Holy Spirit, and true and everlasting life. Just as in the marriage covenant life, so in this New Covenant: when we make it our aim and goal to love our God with all our heart, mind, soul and strength, we will find this New Covenant, and the God with whom we have made this covenant, to be eternal life. When we do otherwise, we will also find otherwise.


TO PUT THIS ALL TOGETHER:

The Blood of the Covenant Enacts/Ratifies the Covenant

When we partake of the bread and wine, we should remember that this is the blood of the new covenant. It should remind us that some time in the past we turned from the path of this world to the narrow path that leads to life, following Jesus. On one hand, we should remember that we have entered into this covenant with God and his Son Jesus Christ. We have made binding vows (Psalm 56:12), and should walk faithfully with our God in this covenant (which leads to life). On the other hand, as we partake of the wine, we should recall the high price paid by God in order to enact this covenant with us. It is the new covenant in his blood (Luke 22:20). Let us say with the Psalmist, “Your vows are on me, God. I will give thank offerings to you” (Psalm 56:12).

The Blood of the Covenant is shed for the forgiveness of sins

We may enter into this blessed New Covenant with God because the blood of Jesus was shed for our sins. God cannot just ignore our sins prior to our repentance and new life. When we partake of the bread and wine, we should call to mind our former manner of life (Titus 3:1-3; 1 Peter 4:1-3), and the price God paid to redeem us from that into this New Covenant with himself (1 Peter 1:18-19).

Further, as we partake, we should also remember that God has provided for us to remain with him in the New Covenant. We ought not to sin (1 John 2:1), and he has given us all we need for life and godliness (2 Peter 1:3), but, if we do sin, we have an advocate with the Father, Jesus Christ the righteous (1 John 2:1-2), whose blood was shed for the forgiveness of sins. Let us take caution in this matter, for our God tells us that if we go on sinning willfully, there no longer remains a sacrifice for sins (Hebrews 10:26). Let us live a life of humble and joyful repentance (for it is in such a life that we receive grace from our God). Or, let us walk in the light – As the apostle John wrote, “If we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus his son cleanses us from all sin” (1 John 1:7).

The Blood of the Covenant gives us power to those who partake of it to fulfill their vows to God in this covenant

Those who partake of the bread and wine in an unworthy manner find judgment and a curse. Those who partake worthily find grace. As we partake worthily, we should remember that the God with whom we have entered into this New Covenant has given us all things for life and godliness. He has given us real power to fulfill our vows to turn from the world, self and sin and to live faithfully for God. In some way, one of the ways we receive this grace, one of the ways we are strengthened to walk faithfully and rightly with God in this New Covenant, is through partaking of the bread and wine, the blood of the new covenant.

Here are a few portions that point to this portion of the blood of the new covenant:

Revelation 12:11 They overcame him because of the Lamb’s blood, and because of the word of their testimony. They didn’t love their life, even to death.

John 6:53-58 [53] Jesus therefore said to them, “Most certainly I tell you, unless you eat the flesh of the Son of Man and drink his blood, you don’t have life in yourselves. [54] He who eats my flesh and drinks my blood has eternal life, and I will raise him up at the last day. [55] For my flesh is food indeed, and my blood is drink indeed. [56] He who eats my flesh and drinks my blood lives in me, and I in him. [57] As the living Father sent me, and I live because of the Father; so he who feeds on me, he will also live because of me. [58] This is the bread which came down out of heaven—not as our fathers ate the manna, and died. He who eats this bread will live forever.”

Hebrews 9:13-14 [13] For if the blood of goats and bulls, and the ashes of a heifer sprinkling those who have been defiled, sanctify to the cleanness of the flesh: [14] how much more will the blood of Christ, who through the eternal Spirit offered himself without defect to God, cleanse your conscience from dead works to serve the living God?